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An essay on publishing standards for rhetorical criticism

An essay on publishing standards for rhetorical criticism

an essay on publishing standards for rhetorical criticism

Pierre bourdieu in the wake of the rhetorical for publishing essay an on standards criticism volume of the, for example. Burning schoolsbuilding bridges ethnographical touchdowns in the auditorium, it occurred to him in apparent disgust, perhaps because of the themed approach Jul 01,  · In this essay, an undergraduate course in rhetorical criticism is described that has as its purpose teaching students to think rhetorically—to make habitual the asking of questions about the Author: Sonja K. Foss The body paragraphs of the rhetorical essay should have a topic sentence. Also, in the paragraph, a thorough analysis should be presented. For writing a satisfactory rhetorical essay conclusion, restate the thesis statement and summarize the main points. Proofread your essay to check for mistakes in



RHETORICAL CRITICISM (OVERVIEW) – The Visual Communication Guy



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Log In with Facebook Log In with Google Sign Up with Apple. Remember me on this computer, an essay on publishing standards for rhetorical criticism. Enter the email address you signed up with and we'll email you a reset link. Need an account? Click here to sign up. Download Free PDF. Thomas Benson. Download PDF Download Full PDF Package This paper. A short summary of this paper. Download PDF. Download Full PDF Package. Translate PDF. I shall implement the method in a discussion of the rhetoric ofJoe, an American film released in Not all comments on all sign systems are rhetorical criticism.


There is a certain wisdom, in my view, in reserving a special place in rhetorical theory and criticism for discourse which is verbal and public, which addresses civil questions with arguments drawn from shared systems of values and exercised in competing claims about probabilities addressed to persons in an open society who have the power to make meaningful choices.


Even if such a rhetoric is now historically irretrievable, the attempt to preserve it as an intellectual tradition is not merely utopian or antiquarian. Classical rhetoric as an ideal of culture may serve as a touchstone by which to measure the drift of contemporary technological society. The risk may be justified, however, by the observation that rhetorical culture is in any case impossible to recover, and that the ancient vision may well be worth risking for the chance to reinvent a rhetoric capable of integrating a culture plunging headlong toward technological self-destruction.


Although I think a considerable variety of approaches can justly call themselves rhetorical criticism, for our purposes a fairly narrow, cautious, and conservative extension of the ancient tradition will do. Rhetorical artifacts are signs, and as such exhibit structure, significance, and an essay on publishing standards for rhetorical criticism. Let us argue that a rhetorical artifact bears meaning of an intentional sort, best characterized by discursive structure but also present in non-discursive forms which exhibit the marks of discourse, that is, which reveal meaning units in a syntax which tends towards a propositional synthesis.


Such rhetoric can operate formally, as a series of im licit propositions about structure, governing the shape of the work as it unfolds. Or ~ rhetoric can operate externally, in the well-understood sense of rhetoric as the mode of arguing about how we should evaluate, understand, or act in the world. Siegfried Kracauer says that fdm arises from images whose associations he characterizes as unstaged, fortuitous, endless, and indeterminate.


Its imagery permits us, for the first time, to take away with us the objects and occurrences that comprise the flow of material life. Our public visual culture exists t o tell stories and to sell products and ideas. Visual images in technological society serve as ad- juncts t o an endlessly repeated round of verbal structures. Eventually visual images become not primarily iconic resemblances or indexical evidences but symbolic-visual shorthand for a variety of social myths.


An analysis of the tokens, the icons in their rhetorical dimension, must proceed by a close analysis of the images themselves, their immediate context in a sequence of images that constitutes the film as a whole, their aural and dramatic context as constituted on the sound track, and the larger context made up of socially available images, events, conventions, techniques, and structures relevant to the image being examined.


Such an analysis would have as its end the clarifi- cation of any particular filmic image as the result of symbolic choices about values. The notion of context is dialectical. Further, the idea of dialectical criticism, with its focus on the structure of oppositions, invites the critic t o examine the politics of a work as an unavoidable aspect of its context.


Hence the function of rhetorical criticism as social c r i t i ~ i s m. What makes the analysis rhetorical is its focus on the way the contextual relations provide clues as to how audiences are likely t o apprehend the imagery.


lo Let me turn now toJoe itself, and sketch out a critical response to the film. The film ends as Compton shoots down a girl who is running from the house. She is his daughter. The plot I have paraphrased has an obviously rhetorical shape. As a simple moral fable, a work of clearly didactic structure, the narrative lends itself t o the convention that violence breeds violence, that brutality comes home upon its perpetrator. The references t o hard-hat viciousness toward a youth culture of drugs and dissent are strictly topical.


Shortly after the film was completed, in the Spring ofconstruction workers attacked war protesters in New York city- not for the first time. Not long afterwards a case came t o light in rural western New York of three men being hired by deputy sheriffs to rough up a farm com- mune, where they shot one of the residents. In terms of its superficial content and its simple narrative line, Joe appears to be a lament for a divided country, and an outcry against the brutality of its fathers.


Quite the contrary. I will argue that for all its homage t o humane values and for all its vaunted authenticity, Joe is a significantly inauthentic and serious failure. Joe may be a trivial film, but that should make it all the more familiar to rhetorical scholars, who have developed an important tradition for dealing with a trivial artifact, the public speech. Joe wants it both ways. On the one hand the film is a simple condemna- tion of the middle-aged, middle-class child-haters whose experience of American corruption in work and disillusion with marriage leads t o bigotry and destruction.


As it deepens and develops this theme, the film creates various reinforcing ironies. I see you still got some balls. Later, the uneasy friendship of Compton and Joe turns into a corrupt imitation of brotherhood, with fatal consequences. And again, the search for the beloved daughter and the quest for revenge converge at the final slaughter. What is their structural function in the film?


One is the pornographic appeal of the sex, low comedy, and violence that pervades the fdm, threatening always t o reduce the experience t o an only incidentally relevant b~r1esque. l~The other element, even stronger, is the immense authority and appeal of Joe himself as written by Wexler and played by Peter Boyle.


The sen- sationalism of much of the an essay on publishing standards for rhetorical criticism undermines its liberal rhetoric, unmasking the liberalism as the conventional price of admission to another cheap thrill in the tradition of Crime Does Not Pay comics and Cecil B. The second appeal, that of Joe himself, is a divided and contradictory image. The character of Joe is a combination of extraordinary brutality and of a rather safe convention of television comedy. He says:. the niggers, an essay on publishing standards for rhetorical criticism.


Why work? You tell me. Why the fuck work when you can screw, have babies and get paid for it. They got all that welfare money. They even get free rub- bers, an essay on publishing standards for rhetorical criticism. They sell the rubbers and then they use the money to buy booze, an essay on publishing standards for rhetorical criticism.


Nobody has a right to buy booze unless he earns the money. The face appears in close up after a shock cut, facing the camera, sneering and blustering, almost whining. The teeth are bared, the eyes fixed, white showing above the iris. The background is dark, and he wears a dark shirt and hat-there is no avoiding the face. Joe is one of the few characters in recent American films, perhaps the first since Humphrey Bogart in Bkzck Legion, to give voice t o a complex of be- liefs shared by many Americans.


And the speech is stated with a shocking, gutsy, barroom belligerence which liberals and media-disfranchised bigots alike can recognize as authentic. The speech, once it has occurred in the film, starids for the set of attitudes which the film calls into being in order t o refute. The rhetorical strategy ofJoe, in my view, is to depict the logic an essay on publishing standards for rhetorical criticism American bigotry and then t o refute it by calling upon a battery of traditional comic and tragic devices.


But audiences who want t o reject this refutation can easily do so. First, audiences who sympathize with Joe have pointed out that, after all, the kids got what they deserved. Joe may be a bigot, but he is also a cunning schemer. But an audience sympathetic to Joe can easily dis- miss the murders as unlikely, an essay on publishing standards for rhetorical criticism, as arbitrarily tacked on by the filmmaker.


And so the refutation of argument from consequences is self- defeating either way. As rhetoric, such con- textualizing an essay on publishing standards for rhetorical criticism in a complicated way. Joe is a vicious racist, but from his own point of view he is taking revenge upon young people-and by extension blacks- who constitute a repudiation of his existence, an existence that he himself recog- nizes as narrow and unrewarding.


There is one brief scene of Joe at work. He is standing in front of a kiln or furnace, sweating and swearing. And when we see him at home, Joe is complaining about his wife, his children, or his neighbors. Or he is arranging a dinner party for Compton and his wife, by sending out for Chinese food, an essay on publishing standards for rhetorical criticism.


At first it might seem to enhance his moral authority by showing us that Joe has something to complain about. His life is not satisfactory. But at second glance, of course, we are invited to see that Joe is not so much a moral agent as the brutalized object of the social structures which determine and define his life.


This is the scene-act ratio with a vengeance. I6 Joe is tasteless and crude, a type rather than a man. In the fdm, the refutation is to the effect that Joe is wrong because he obviously does not know any better: his vicious thoughts are a socially conditioned ideology. But again, such a refutation is self-defeating: if Joe is controlled by the scene, refutation is irrelevant. Another crucial difficulty with the domestic scenes of Joe is that they do not inhabit the same level of authenticity as the racist speeches.


The question of authenticity is an important one for the film. One filmic gesture in the direction of authenticity is the use of brand names. But in context the reference is not to the things of this world so much as to the fantasy world of the television commercial, where what passes for authenticity is a New An essay on publishing standards for rhetorical criticism shopping for a pickle and an Alka-Seltzer, or a grocer squeezing toilet paper.




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an essay on publishing standards for rhetorical criticism

According to Sonja K. Foss, author of the brilliant book, Rhetorical Criticism: Exploration and Practice, there are four steps to doing effective rhetorical criticism: Select an artifact to evaluate; Analyze the artifact with one or multiple rhetorical criticisms and analyses in mind; Develop a research question; Write an essay. Step 1: Select an Artifact. Rhetorical artifacts can be just about blogger.comted Reading Time: 7 mins % Money An Essay On Publishing Standards For Rhetorical Criticism Back Guarantee; FREE Title page, Bibliography, Formatting; Double and Single Spacing; Approx. words / page; Font: 12 point Times New Roman/Arial; Discounts for Regular Customers up An Essay On Publishing Standards For Rhetorical Criticism to 20%/10() May 22,  · (). An essay on publishing standards for rhetorical criticism. Communication Studies: Vol. 54, No. 3, pp. Cited by: 7

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